Yoga Sutras of Patanjali: Difference between revisions
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==Yoga== | ==Yoga== | ||
In his model of the mind, Patanjali identifies an Observer as being different from The Observed Mind. Patanjali claims that | In his model of the mind, Patanjali identifies an Observer as being different from The Observed Mind. Patanjali claims that what people normally mean when they say "I" is the Observed Mind, roughly akin to the ego or personality of Western psychology. The "I" differs from the true self (the Observer). Per the ''Yoga Sutras'', the luminous and blissfully peaceful Observer usually operates undetected in the background and can only be perceived after the incessant thought-stream has been quietened via the regular practice of yoga. | ||
Yoga is an idea that existed long before [[Patanjali]], and the Yoga Sutras present themselves merely as a revision of the doctrine. The philosophy of Yoga, formalized in the Yoga Sutras, is related to other schools, or darshanas, of [[Hinduism]], including Nyaya, Vaisheshika, Mimansa (based on the early Vedas), Vedanta (based on the last Vedas), and Sankhya. Each of these schools, born between the sixth and second centuries BCE, draws heavily from the [[Upanishads]], and shares basic notions like [[karma]], dharma (duty or morality), the cycle of rebirth, and liberation. | Yoga is an idea that existed long before [[Patanjali]], and the Yoga Sutras present themselves merely as a revision of the doctrine. The philosophy of Yoga, formalized in the Yoga Sutras, is related to other schools, or darshanas, of [[Hinduism]], including Nyaya, Vaisheshika, Mimansa (based on the early Vedas), Vedanta (based on the last Vedas), and Sankhya. Each of these schools, born between the sixth and second centuries BCE, draws heavily from the [[Upanishads]], and shares basic notions like [[karma]], dharma (duty or morality), the cycle of rebirth, and liberation. | ||
==The Chapters == | ==The Chapters == | ||
Revision as of 11:17, 15 January 2024
The Yoga Sutras of Patanjali are a collection of Sanskrit sutras (verses) attributed to the Indian sage Patanjali around the 3rd or 2nd centuries BCE. The text is considered to be the earliest major treatment yoga as a psychological or spiritual practice, compiling and consolidating information from various ancient texts, including the Vedas, Upanishads, and the Bhagavad Gita. The Yoga Sutras appear to have been compiled over many years and are short, consisting of 195 (or 196, by some sources) sutras grouped into four chapters (aka books). Some historians maintain that the final chapter was added later by someone other than Patanjali.
The Yoga Sutras state clearly that the goal of yoga is to achieve a quiet mind, leading to a feeling of bliss and peace, and that yoga allows this goal to be pursued in an organized, methodical fashion similar to the pursuit of science. The verses constitute a formula by which anyone can test the reliability of Patanjali's approach.
People later wrote extensive commentaries on each individual sutra. The first commentary is believed to have been written by Vyasa in the 6th or 7th century CE.
Yoga
In his model of the mind, Patanjali identifies an Observer as being different from The Observed Mind. Patanjali claims that what people normally mean when they say "I" is the Observed Mind, roughly akin to the ego or personality of Western psychology. The "I" differs from the true self (the Observer). Per the Yoga Sutras, the luminous and blissfully peaceful Observer usually operates undetected in the background and can only be perceived after the incessant thought-stream has been quietened via the regular practice of yoga.
Yoga is an idea that existed long before Patanjali, and the Yoga Sutras present themselves merely as a revision of the doctrine. The philosophy of Yoga, formalized in the Yoga Sutras, is related to other schools, or darshanas, of Hinduism, including Nyaya, Vaisheshika, Mimansa (based on the early Vedas), Vedanta (based on the last Vedas), and Sankhya. Each of these schools, born between the sixth and second centuries BCE, draws heavily from the Upanishads, and shares basic notions like karma, dharma (duty or morality), the cycle of rebirth, and liberation.
The Chapters
The Yoga Sutras are grouped into four books or chapters (Sanskrit pada):
- Samadhi Pada (the Theory of Yoga, 51 sutras)
- Sadhana Pada (the Practice of Yoga, 55 sutras)
- Vibhuti Pada (Attainments, 55 sutras)
- Kaivalya Pada (Emancipation, 34 or 35 sutras)
Notes
- Dasgupta, S.N. Hindu Mysticism. New Delhi: Sterling Publishers Pvt Ltd., 1977.
- Rajneesh, Bhagwan Shree. Yoga: The Science of the Soul, Volume 1. Rajneeshpuram, Oregon: Rajneesh Foundation International, 1976.
- Dvivedi, M. N. The Yoga-Sutras of Patanjali'. Delhi: Sri Satguru Publications, 1980.