Talk:God

In what I've written so far (and in what I intend to write) I've drawn heavily on my own article on "Gods" in H. James Birx [ed.] Encyclopedia of Anthropology Vol. 3 (Thousand Oaks: Sage Publications, 2006) ISBN 0-7619-3029-9 . Should I add details of this to the article, leave it here for someone else to add it if they see fit, or what? --Peter J. King  Talk  16:31, 4 March 2007 (CST)

Lead

I've just inadvertently overridden (in an edit conflict) two changes to the lead. before I reinstate them, could I discuss them here?

1. Should the article start with a claim about what most English-speakers would think? First, I'm not sure that it's true (much depends upon the context – if an English-speaker were reading a book about the Roman Empire, ancient Egypt, modern India, etc, she'd surely not take "god" to refer to the Judæo-Christian god – and there are over a thousand million Indians, many of whom speak English, most of whom would probably not think of the Judæo-Christian god first). Secondly, it seems to me to bring a slight (very slight, it's true) slant to the article rather than leaving it as wholly neutral as between readers.
2. The reason that I had: "Examples include living human beings such as certain Roman Emperors and Egyptian Pharaoahs, humanlike beings with superhuman powers such as the gods of the Ancient Greeks, personal but omnipotent, omniscient, benevolent creators such as the god of the Abrahamic religions, and impersonal abstractions such as the Hindu concept of Brahman." was that I wanted to move from the most limited and specific notion to the most unlimited and abstract.

I'm open to persuasion, though. --Peter J. King  Talk  10:09, 20 March 2007 (CDT)