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...ound between sages and non-sages. Either one is a sage or one is a fool. [[Cicero]] wrote that, according to the Stoics, "every non-sage is mad."<ref>John Se

The Life of Cicero. 1880

...32, 36, 37, 51 & 107; [[Plutarch|Mestrius Plutarchus]] ''Brutus'' 27.1, ''Cicero'' 43.6 & 44.1; Mestrius Plutarchus, ''Antonius'' 16.1 ; Appianus, ''Civil W

...W. J. G.]], trans., ''Res Publica: Roman Politics and Society according to Cicero'', Oxford: [[Oxford University Press]] (1970)

...ayer/E/Roman/Texts/Cassius_Dio/44*.html#4 44.4–6]; [[Cicero|Marcus Tullius Cicero]], ''Philippics'' [http://www.perseus.tufts.edu/cgi-bin/ptext?doc=Perseus%3 ...ovoked malicious remarks by the anti-Caesarian fraction<ref>Marcus Tullius Cicero, ''Philippics'' [http://www.perseus.tufts.edu/cgi-bin/ptext?doc=Perseus%3At

...o: Caesar's point had been made, and the matter was allowed to drop.<ref>[[Cicero]], ''[http://perseus.mpiwg-berlin.mpg.de/cgi-bin/ptext?lookup=Cic.+Rab.+Per ...Cicero'' [http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Lives/Cicero*.html#20 20-21], ''Cato the Younger'' [http://penelope.uchicago.edu/Thayer/

...us Catulus]], [[Marcus Calpurnius Bibulus]] and [[Cato the Younger]], whom Cicero called the ''boni'' ("The Good Men") or ''[[Optimates]]''. The Late Republi ...tiled roof, still exists in Rome. This building is not the same one where Cicero, for example, delivered his famous orations against Catiline, but one that

...keray]] (his idol) and [[Viscount Palmerston|Palmerston]], and a Life of [[Cicero]].

..., he destroyed the conspiracy of Catiline and saved Rome. Benton said that Cicero only did for Rome what Jackson did for us when he destroyed the bank cons

...political philosophy such as [[Aristotle]], [[Polybius]] and especially [[Cicero]]. They did not see republican model as one that could be applied universal ...in the 1st century BC. One of these works was ''[[De re publica]]'', where Cicero links the Latin ''res publica'' concept to the Greek ''politeia'' concept.

...man empire|Rome]] defined pirates simply, in the words of [[Marcus Tullius Cicero]], as ''[[hostis humani generis]]'', "enemies of the human race." That desi

...shows, which he called a "foreign superstition" (''barbara superstitio''; Cicero, ''For Flaccus'' 67–69) despite the common Graeco-Roman-Jewish practice o

...shows, which he called a "foreign superstition" (''barbara superstitio''; Cicero, ''For Flaccus'' 67–69) despite the common Graeco-Roman-Jewish practice o

106 BCE [[Cicero]] (106-43 BCE) statesman of the Roman republic, Stoic and opponent of dicta

...of History''. There has long been a debate -- at least from the time of [[Cicero]]'s 'On the Laws' (Book 1, Chapter 5) -- concerning the veracity of his tal

[[Cicero]] had earlier complained that the [[Latin language]] was not well-suited to

<tr><th>Jeudi<th>18<td>The Priests of Tibet<td>[[Phaedrus]]<td>[[Cicero]]<td>[[Eratosthenes]]<td>[[Hannibal]]

...s were not particularly welcomed by those already living in Pompeii, and [[Cicero]] noted that there was some tension between the two groups. There was also ...idates entered office on 1 July. In the 1st century B.C., the politician [[Cicero]] wrote that it was harder to become elected to the council in Pompeii than

...s were not particularly welcomed by those already living in Pompeii, and [[Cicero]] noted that there was some tension between the two groups. There was also ...idates entered office on 1 July. In the 1st century B.C., the politician [[Cicero]] wrote that it was harder to become elected to the council in Pompeii than

...the theorem occurred five centuries after his death, in the writings of [[Cicero]] and [[Plutarch]]. Instances of the Pythagorean theorem appear in Babyloni