Buddhism: Difference between revisions

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==Scripture ==
==Scripture ==
The earliest Buddhist scriptures and text were written in [[Pali]] and [[Prakrit]]. Mahayana Buddhism traditionally recognizes the Pali Canon of Theravada Buddhism as in principle authentic, but regards it as merely a preliminary teaching for people not ready for the Mahayana's own teachings. Theravada traditionally does not recognize the Mahayana scriptures at all
The earliest Buddhist scriptures and text were written in [[Pali]] and [[Prakrit]]. Mahayana Buddhism traditionally recognizes the Pali Canon of Theravada Buddhism as in principle authentic, but regards it as merely a preliminary teaching for people not ready for the Mahayana's own teachings. Theravada traditionally does not recognize the Mahayana scriptures at all. Similarly, the texts that Tibetan Mahayana considers the highest tend to be rejected by East Asian Buddhists.


==Beliefs==
==Beliefs==

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Buddhism is usually considered a religion. On most estimates it has in the region of 350,000,000 adherents, making it the 4th to 6th largest religion in the world, and one of the three major universal religions (as distinct from those largely confined to a single ethnic group). It was founded by Gautama, known as the Buddha (literally Awakened One). He lived and taught in areas now in northeast India and Nepal. Historians now generally date his death somewhere in the region of 400 BC.

There are several major branches of Buddhism, each with notable differences in teachings. Buddhists divide themselves into Mahayana and Theravada, the former being further subdivided.

Nomenclature

The word "Buddhism" is of course an English one, first recorded in 1801. "Native" Buddhists use names in their own languages. The name is derived from "Buddha", which is a title rather than a name. Literally it means "awakened". It is often translated as "enlightened".

Size

Estimates of the number of Buddhists in the world vary widely, for a variety of reasons. One reason, which applies to all religions, is in deciding whom to include in the way of "nominal" adherents and "fringe sects". A second, which also applies generally, but to Buddhism more than most, is the lack of reliable information on the situation under repression. The world's most populous country, China, has a long and important Buddhist tradition, but in recent decades has been under a more or less anti-religious government. A third reason, not significantly applicable to many other religions, is that it is very common for people in the Far East to "belong" in some sense to more than one religion at a time. The usual practice of religious demography is to classify people under their main religion. If people are allowed multiple classification the world Buddhist population will be much higher.

Central figure

The historical Buddha (though a few scholars question his historicity) had the surname Gautama, in Sanskrit, or Gotama in Pali. He himself would have spoken some other dialect, and the exact form of the name he would have used himself is not known. According to sources centuries after his death his personal name was Siddhartha/Siddhattha.

Traditional Buddhist sources variously date his death to the 10th, 9th or 6th century BC. Late 19th century Western scholars mostly decided on a date about 486 or 483, which remained the general consensus until 1955, when a leading Japanese scholar questioned it, and continues to be repeated in many non-specialist sources. However, in 1988 a specialist scholarly conference was held to discuss just this question, and the majority of those who gave definite dates placed it around 400 BC. This remains the prevailing view among specialists, though only provisionally. He is said to have lived 80 years.

Institutions

In most traditions Buddhists are led by monks, belonging to the order founded by the Buddha. In China, Vietnam and Korea, there are also nuns, subordinate to monks. Unordained women under vows in other countries are sometimes also called nuns. In Japan and Nepal the traditional monastic order has been replaced by a mostly married clergy.

In recent times there have been various developments. The Japanese conquest of Korea resulted in the importation of the practice of married clergy, which is continued in a separate denomination, though most Korean Buddhists continue to be led by monks. On ebranch of the monastic order in Sri Lanka has recently started holding ordinations of nuns, though these are not recognized by the government there, or by the ruling council of Burmese Buddhism. And various Western or other modern groups have introduced new modes of governance.

Scripture

The earliest Buddhist scriptures and text were written in Pali and Prakrit. Mahayana Buddhism traditionally recognizes the Pali Canon of Theravada Buddhism as in principle authentic, but regards it as merely a preliminary teaching for people not ready for the Mahayana's own teachings. Theravada traditionally does not recognize the Mahayana scriptures at all. Similarly, the texts that Tibetan Mahayana considers the highest tend to be rejected by East Asian Buddhists.

Beliefs

Practices

History

The original context of Buddhism

Although it is known that Siddhartha Gautama studied under monks of other religions in his search for spiritual revelation, little is known about those religions. It is believed that some elements may have been borrowed from or influenced by Vedic religion, and later, by Taoism, Confucianism and Islam, all of which were in turn influenced in some way by Buddhism.

The growth of Buddhism

In turn, Buddhist teachings have spread far beyond their original borders, growing into a diverse family of religions. Buddhism does not make religious conversion or evangelism a requirement, and its pacifist nature made it non-threatening to most governments, both factors which have contributed to its international growth.

There is a specific type of pluralist believer who manages to combine Buddhism with their existing religious practice: there are a variety of Buddhist-Christian movements that tie the philosophical underpinnings of Buddhism into a Christian framework.

Religious buildings

Symbols

Calendars and holy days

==Is Buddhism a religion?

Divisions

Theravada

Somewhere in the region of a third of the world's Buddhists belong to this tradition. It teaches a path in three stages. First is morality, which is perfected in the monastic life. After this one practices forms of meditation designed to settle and focus the mind. The third stage is the development of wisdom. This starts with doctrianl study, the soil in which wisdom grows. Its roots are morality and the settled and focused mind. One practices forms of meditation designed to develop insight into the true nature of one's existence. If this process is completed one becomes an arahant (literally Worthy One).

Pure Land

Somewhere in the region of another third of the world's Buddhists follow this tradition. It believes that in these degenerate times few if any can follow paths taught by other Buddhist schools. It also believes a Buddha named Amitabha has created a Pure Land to the west of our world, and grants his devotees rebirth there. Its main practice is devotion to him. Most Pure Land Buddhists believe that, once reborn there, one must pratise the path of the bodhisattva, one dedicated to helping others. However, a school called Jodo Shinshu holds that those reborn there instantly become Buddhas.

Zen

This school emphasizes forms of meditation intended to break through conceptual thinking. This usually involves rejection of doctrinal study. the Chogye school is the main exception.

Nichiren

This school's main practice is devotion to the Lotus Sutra, its principal scripture. It regards this practice as a simple way to connect with the realm of enlightenment.

Vajrayana

This tradition emphasizes various esoteric ritual and yogic practices, which it regards as shortcuts to becoming a Buddha.

Internal controversies

.

See also

Notes