Satanic ritual abuse/Bibliography

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Books

Brown, D. (1994). Satanic ritual abuse: A therapist’s handbook. Denver, CO: Blue Moon Press.

Johnston, J. (1989). The Edge of Evil: The Rise of Satanism in North America. Dallas, TX: Word Pub, 276. 

Lockwood, C. (1993) Other altars: Roots and Realities of Cultic and Satanic Ritual Abuse and Multiple Personality Disorder. Minneapolis, MN: Compcare Publishers.

Ryder, D. (1992). Breaking the Circle of Satanic Ritual Abuse: Recognizing and Recovering from the Hidden Trauma. Minneapolis, MN: CompCare Publishers, 265 isbn =0896382583. 

Sinason (1994). Treating Survivors of Satanist Abuse. Routledge, 320. ISBN 0-415-10543-9. 

Waterman, Jill; Kelly, Robert J.;Oliveri, M. K.;and McCord, Jane (1993). Behind the Playground Walls - Sexual Abuse in Preschools. New York, London: The Guilford Press, 284-8. ISBN 0-89862-523-8.

Articles

Bottoms, Bette L., Diviak, K. R. and Davis, S. L. (1997) “Jurors’ reactions to satanic ritual abuse allegations.” Child Abuse and Neglect 21(9):845-59.

Bucky, Steven F.; Dalenberg, Constance; The relationship between training of mental health professionals and the reporting of ritual abuse and multiple personality disorder symptomatology. Journal of Psychology & Theology, Vol 20(3), Fal 1992. Special issue: Satanic ritual abuse: The current state of knowledge. pp. 233-238.

Driscoll, L. N. & Wright, C. (1991). Survivors of childhood ritual abuse: Multi-generational Satanic cult involvement. Treating Abuse Today, 1(4), 5–13.

Fraser, G. A. (1990). “Satanic ritual abuse: A cause of multiple personality disorder”. Special issue: In the shadow of Satan: The ritual abuse of children. Journal of Child and Youth Care, 55-60

Gelb, Jerome L. “Multiple personality disorder and satanic ritual abuse,” Australian and New Zealand Journal of Psychiatry, 27(4) 1993 pp. 701-8

Gelb, Jerome L. “Multiple personality disorder and satanic ritual abuse [letter] Comment in: Australian and New Zealand Journal of Psychiatry, 1(3) 1994 pp. 154-.

Gould, Catherine. (1992) “Ritual abuse, multiplicity, and mind-control.” Special Issue: Satanic ritual abuse: The current state of knowledge. Journal of Psychology and Theology 20(3):194-6

Gould, C. (1992) Diagnosis and treatment of ritually abused children in Sakheim, D.K. (1992). Out of Darkness: Exploring Satanism and Ritual Abuse. Lexington Books. ISBN 0-669-26962-X.

Gould, C. & Neswald, D. (1992). “Basic treatment and program neutralization strategies for adult MPD survivors of satanic ritual abuse.” Treating Abuse Today, 2(3), 5–10.

Gould, C. (1995). Denying ritual abuse of children. Journal of Psychohistory, 22(3), 329-339. [1] "The evidence is rapidly accumulating that the problem of ritual abuse is considerable in scope and extremely grave in its consequences Among 2,709 members of the American Psychological Association who responded to a poll, 2,292 cases of ritual abuse were reported (Bottoms, Shaver, & Goodman, 1993). In 1992 alone, Childhelp USA logged 1,741 calls pertaining to ritual abuse, Monarch Resources of Los Angeles logged approximately 5,000, Real Active Survivors tallied nearly 3,600, Justus Unlimited of Colorado received almost 7,000, and Looking Up of Maine handled around 6,000. Even allowing for some of these calls to have been made by people who assist survivors but are not themselves survivors, and for some survivors to have called more that one helpline or made multiple calls to the same helpline, these numbers suggest that at a minimum there must be tens of thousands of survivors of ritual abuse in the United States."

Jonker, Fred. “Reaction to Benjamin Rossen’s investigation of satanic ritual abuse in Oude Pekela,” Special Issue: “Satanic ritual abuse: The current state of knowledge.” Psychology and Theology 20(3) 1992 pp. 260-2

Kam, Katherine. “Ritual killings have satanic overtones,” Christianity Today Vol. 32 1988 pp. 52-4

Kelley, Susan J. Responses of children and parents to sexual abuse and Satanic ritualistic abuse in day care centers. Dissertation Abstracts International, Vol. 49, No. 12-B, Pt. 1, June 1989.

Kent, Stephen. (1993). “Deviant Scripturalism and Ritual Satanic Abuse. II: Possible Masonic, Mormon, Magick, and Pagan influences”. Religion 23(4):355-367

Kent, Stephen. (1993). “Deviant Scripturalism and Ritual Satanic Abuse Part One: Possible Judeo-Christian Influences”. Religion 23(23):229-241.

Lanning, K.V. 1992 FBI Report Satanic Ritual Abuse Supervisory Special Agent Behavioral Science Unit National Center for the Analysis of Violent Crime. quotes - "This report documents FBI investigations into allegations of satanic ritual abuse, and essentially describes the consistent lack of evidence supporting these allegations. Extracts from conclusions: "There are many possible alternative answers to the question of why victims are alleging things that don't seem to be true. The first step in finding those answers is to admit the possibility that some of what the victims describe may not have happened. ... Some of what the victims allege may be true and accurate, some may be misperceived or distorted, some may be screened or symbolic, and some may be "contaminated" or false. ...The amount of "ritual" child abuse going on in this country depends on how you define the term. One documented example of what I might call "ritual" child abuse was the horror chronicled in the book A Death in White Bear Lake (Siegal, 1990.) The abuse in this case, however, had little to do with anyone's spiritual belief system. There are many children in the United States who, starting early in their lives, are severely psychologically, physically, and sexually traumatized by angry, sadistic parents or other adults. Such abuse, however, is not perpetrated only or primarily by satanists. ...Until hard evidence is obtained and corroborated, the public should not be frightened into believing that babies are being bred and eaten, that 50,000 missing children are being murdered in human sacrifices, or that satanists are taking over America's day care centers or institutions. No one can prove with absolute certainty that such activity has not occurred. The burden of proof, however, as it would be in a criminal prosecution, is on those who claim that it has occurred."

Leavitt, Frank, Labott, Susan M.”The role of media and hospital exposure on Rorschach response patterns by patients reporting satanic ritual abuse.” American Journal of Forensic Psychology, Vol 18(2),2000. pp. 35-55.

Leavitt F, & Labott, S. M.(1998). Revision of the Word Association Test for assessing associations of patients reporting Satanic ritual abuse in childhood. Journal of Clinical Psychology, 54(7), 933-943.

Leavitt, F. (1994). “Clinical Correlates of Alleged Satanic Abuse and Less Controversial Sexual Molestation.”. Child Abuse and Neglect: The International Journal 18 (4): 387-92. doi:10.1016/0145-2134(94)90041-8. http://eric.ed.gov/ERICWebPortal/custom/portlets/recordDetails/detailmini.jsp?_nfpb=true&_&ERICExtSearch_SearchValue_0=EJ483422&ERICExtSearch_SearchType_0=no&accno=EJ483422

Leavitt, Frank. “Measuring the impact of media exposure and hospital treatment on patients alleging satanic ritual abuse.” Treating Abuse Today 8(4) 1998 pp. 7-13 http://web.archive.org/web/20000306224228/http://idealist.com/tat/leavitt.shtml

McCulley, Dale. “Satanic ritual abuse: A question of memory,” Psychology and Theology . 22(3) 1994, pp. 167-72

McCully, Robert S. “The laugh of satan: A study of a familial murderer.” Personality Assessment 42(1) 1978 pp. 81-91

McCully, Robert S. “Satan’s eclipse: A familial murderer six years later.” British J Projective Psychology and Personality 125(2) 1980 pp. 13-7

McShane, Claudette. “Satanic sexual abuse: A paradigm” Affilia J Women and Social Work 8(2) 1993

Mulhern, Sherrill A. “Ritual abuse: Defining a syndrome versus defending a belief,” Special issue: Satanic ritual abuse: The current state of knowledge Psychology and Theology 20(3) 1992 pp. 230-2

Neswald, D., Gould, C., & Graham-Costain, V. (1991). “Common programs observed in survivors of Satanic ritual abuse.” The California Therapist, 3 (5), 47 50. http://www.geocities.com/kidhistory/sracp.htm

Neswald, David W. and Gould, Catherine. “Basic treatment and program neutralization strategies for adult MPD survivors of satanic ritual abuse.” Treating Abuse Today 2(3) 3 1992 pp. 5-10

Rockwell, R.B. (1994). One psychiatrists view of Satanic ritual abuse. The Journal of Psychohistory, 21(4), 443-460.

Rogers, Martha L. “The Oude Pekela incident: A case study of alleged SRA from the Netherlands.” Psychology and Theology, 20(3) 1992 pp. 257-59

Ryder, D.. Satanic Ritual Abuse: The Evidence Surfaces [2] "However, my research shows it does exist. And indications are we are only seeing the tip of the iceberg of a social phenomenon that, when totally exposed, will rock the core of societal beliefs. For the last four years, I have crises-crossed the country interviewing cult researchers, ritual crime investigators, task force members, therapists, investigative reporters, cult survivors...as part of an in-depth investigation on the issue of Satanic ritual abuse. And, the research has yielded some extremely eye-opening things."

Van Benschoten, Susan C. (1990). “Multiple Personality Disorder and Satanic Ritual Abuse: the Issue Of Credibility” Dissociation Vol. III, No. 1 http://www.empty-memories.nl/dis_90/vanbenschoten_sra.pdf

Removed from article

Goodwin, G. (1991). "Sadistic abuse: definition, recognition, and treatment." Dissociation 6 (2/3): 181-187. http://www.empty-memories.nl/dis_9293/Goodwin_sadisticabuse.pdf