Madrassa: Difference between revisions

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A '''''madrassa''''', in its most basic form, is a religious school that teaches [[Islam]]. While the term has become associated with schools indoctrinating in extreme [[Jihadist]] theologies, theology and curriculum vary from region to region and from school to school. Not all such schools  are not categorically tied to militancy, and their students are not necessarily poor. They are, as are mosques and public proselytizing events (tabligh)  "“gathering” places where militant groups, religious ideologues, and potential recruits can interact."<ref name=AsiaPol2007-07>{{citation
A '''''madrassa''''', in its most basic form, is a religious school that teaches [[Islam]]. While the term has become associated with schools indoctrinating in extreme [[Jihadist]] theologies, theology and curriculum vary from region to region and from school to school. Not all such schools  are not categorically tied to militancy, and their students are not necessarily poor. They are, as are mosques and public proselytizing events (tabligh)  "“gathering” places where militant groups, religious ideologues, and potential recruits can interact."<ref name=AsiaPol2007-07>{{citation
  | title = Militant Recruitment in Pakistan: A New Look at the Militancy-Madrasah Connection
  | title = Militant Recruitment in Pakistan: A New Look at the Militancy-Madrasah Connection
Line 5: Line 6:
  | url =http://www.nbr.org/publications/asia_policy/AP4/AP4%20Fair.pdf
  | url =http://www.nbr.org/publications/asia_policy/AP4/AP4%20Fair.pdf
  | date = July 2007 | journal = [[Asia Policy]]}}</ref>
  | date = July 2007 | journal = [[Asia Policy]]}}</ref>
==Pakistan==
A major source of young insurgents, however, are radical Islamic schools,''madaris'' in Pakistan.  Some madari leaders issue [[fatwa]]s authorizing violence and a snall number of madaris actually conduct militant training. While it is more likely that a madari student will support violence, the 70% of Pakistani students in public schools also have a high approval for violence.  Long-term solutions to reducing violence requires, therefore, educational reform.


==Saudi-supported Sunni fundamentalism==
==Saudi-supported Sunni fundamentalism==
A significant number of madrassas, teaching extreme doctrines, have direct or indirect funding from [[Wahhabism|Wahabbist]] sponsors in [[Saudi Arabia]].  Many Taliban were schooled in Pakistani madrassas, of the [[Deoband]] school of Whhabism.
A significant number of madrassas, teaching extreme doctrines, have direct or indirect funding from [[Wahhabism|Wahabbist]] sponsors in [[Saudi Arabia]].  Many Taliban were schooled in Pakistani madrassas, of the [[Deoband]] school of Wahhabism.


During the [[Afghanistan War (1978-92)]], "a new kind of madrassa emerged in the Pakistan-Afghanistan region -- not so much concerned about scholarship as making war on infidels."<ref name=PBS>{{citation
During the [[Afghanistan War (1978-92)]], "a new kind of madrassa emerged in the Pakistan-Afghanistan region -- not so much concerned about scholarship as making war on infidels."<ref name=PBS>{{citation
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  | title = Analysis: Madrassa
  | title = Analysis: Madrassa
  | journal = Frontline, Public Broadcasting Service}}</ref>
  | journal = Frontline, Public Broadcasting Service}}</ref>
 
==Pakistan==
A major source of young insurgents, however, are radical Islamic schools,''madaris'' in Pakistan.  Some madari leaders issue [[fatwa]]s authorizing violence and a snall number of madaris actually conduct militant training. While it is more likely that a madari student will support violence, the 70% of Pakistani students in public schools also have a high approval for violence.  Long-term solutions to reducing violence requires, therefore, educational reform.
==Sh'ia==
==Sh'ia==
Iraqi Shi'ites, have long had madrassas, but obviously based in Sunni Wahhabism. They first appeared in the Shi'ite holy cities of [[Karbala]], [[Kadhimaym]], [[Najaf]] and [[Samarra]], in the eighteenth century. Najaf, in particular, also gained the reputation of being Arab rather than Persian Shi'ite. In the Ottoman provinces that made up modern Iraq, they also served as an alternative to Sunni madrassas.<ref name=Wurmser-Ally>{{citation
Iraqi Shi'ites, have long had madrassas, but obviously based in Sunni Wahhabism. They first appeared in the Shi'ite holy cities of [[Karbala]], [[Kadhimaym]], [[Najaf]] and [[Samarra]], in the eighteenth century. Najaf, in particular, also gained the reputation of being Arab rather than Persian Shi'ite. In the Ottoman provinces that made up modern Iraq, they also served as an alternative to Sunni madrassas.<ref name=Wurmser-Ally>{{citation

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A madrassa, in its most basic form, is a religious school that teaches Islam. While the term has become associated with schools indoctrinating in extreme Jihadist theologies, theology and curriculum vary from region to region and from school to school. Not all such schools are not categorically tied to militancy, and their students are not necessarily poor. They are, as are mosques and public proselytizing events (tabligh) "“gathering” places where militant groups, religious ideologues, and potential recruits can interact."[1]

Saudi-supported Sunni fundamentalism

A significant number of madrassas, teaching extreme doctrines, have direct or indirect funding from Wahabbist sponsors in Saudi Arabia. Many Taliban were schooled in Pakistani madrassas, of the Deoband school of Wahhabism.

During the Afghanistan War (1978-92), "a new kind of madrassa emerged in the Pakistan-Afghanistan region -- not so much concerned about scholarship as making war on infidels."[2]

Pakistan

A major source of young insurgents, however, are radical Islamic schools,madaris in Pakistan. Some madari leaders issue fatwas authorizing violence and a snall number of madaris actually conduct militant training. While it is more likely that a madari student will support violence, the 70% of Pakistani students in public schools also have a high approval for violence. Long-term solutions to reducing violence requires, therefore, educational reform.

Sh'ia

Iraqi Shi'ites, have long had madrassas, but obviously based in Sunni Wahhabism. They first appeared in the Shi'ite holy cities of Karbala, Kadhimaym, Najaf and Samarra, in the eighteenth century. Najaf, in particular, also gained the reputation of being Arab rather than Persian Shi'ite. In the Ottoman provinces that made up modern Iraq, they also served as an alternative to Sunni madrassas.[3]

References

  1. C. Christine Fair (July 2007), "Militant Recruitment in Pakistan: A New Look at the Militancy-Madrasah Connection", Asia Policy
  2. "Analysis: Madrassa", Frontline, Public Broadcasting Service
  3. David Wurmser (1999), Tyranny's Ally: America's Failure to Defeat Saddam Hussein, American Enterprise Institute, ISBN 084474073X,pp. 77-78