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[[User:Nick_Gardner#Methodology|methodology]]
[[User:Nick_Gardner#Methodology|methodology]]
==Concepts==
The term human rights is used to refer  to one of two mutually exclusive mental constructs:<br>
-  an ethical construct denoting  entitlements that are deemed to be rightfully inherent in the existence of every human being, and whose rightful existence is deemed to be independent of  other considerations; or,<br>
- a social construct denoting  entitlements that are  to be conferred upon individuals by the community and which are to be subject to socially-determined limitations  that include those arising from conflicts of interest with other individuals.<br>
The best-known example of its use as an ethical construct is in the American [[Declaration of Independence]] which took it to be "self-evident" that everyone had "certain inalienable rights". Its use in that sense cannot be put into practical operation because it is definitionally  precluded  from meeting the operational need to resolve conflicts of human rights.  The need to resolve such conflicts would normally require  the entitlement to be conditional upon additional  factors  beyond those that are deemed  inherent in human existence,  as a result of which the rights would cease to be absolute or "inalienable". Those additional factors concern what are deemed to be the rightful relation between the entitlements of an individual and those of other members of the community, the inclusion of which is a feature of social constructs such as those of the nine  United Nations  human rights conventions.
==Background==
===Origins===
The term human rights is nowadays applied to a concept that emerged in the 17th century,  which differed from earlier human rights  concepts in the implication  that it should apply to every human being, regardless of nationality, sex or age. (It could  be argued that the concept should  stated as "'universal' human rights" in order to distinguish it from the earlier and more limited concepts). It was given expression in declarations that may have been intended at the time as rejections of the tyrannical practices of former regimes, but were to become  widely accepted as universal criteria of civilised governance
===Declarations===
===Objections===
==Organisations==
===Conventions===
==Legislation==
==Political reactions==
===Domestic===
===International===

Revision as of 07:16, 10 August 2012

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