Religion

A religion is an apparently-universal human social phenomenon involving some or all of the following:

• a distinctive worldview
• doctrines, beliefs, or traditions
• the supernatural
• subjects of "ultimate concern" (such as birth and death)
• the concept of "the sacred"
• group identity
• social institutions
• practices, rituals, rules, other behavioral expectations
• the claim to be a religion

Some religions are implicit, and consist of inherited ancestral traditions (a "way of life"). Others are organized, and promote themselves in conscious contrast to alternatives within the wider society. We may also distinguish between personal religious beliefs and experiences, and those which may be socially prescribed.

In the case of religions which are divided into sects or denominations, the word "religion" is generally reserved for the most fundamental level of spiritual identity. For example, Methodists generally do not describe Methodism as a "religion" in its own right, but as a denomination within the religion of Christianity. Sikhs, however, insist that they are a "religion," and not, for example, merely a sect of Hinduism (despite their many similarities).

The word "religion"

It will be proper to headline the series as Religions orginating in South Asia

Buddha, the founder of Buddhism, was born in Lumbani, which has been in Nepal all the while

Sikkhism's founder Guru Nanak was Born in Nankana Sahib, which is now in Pakistan

Hinduism itself exists also in North Sri Lanka where large numbers of the minority Tamil populationa are Hindus.

Hinduism is also the reglion of Indian indentured [brought by the British] labour now settled in the West Indies, Fiji, Mauritous and Seychelles, as also the large migrant populations in the UK, USA, Kenya, Uganda and South Africa

John SDayal

New Delhi India

Major religions of the world

What makes a religion important, or worth studying? Common criteria include

• Size, i.e. number of followers. Major problems include definitional ones (e.g., are we to count "Catholics" according to the number of people baptized as Catholics, the number who say they are Catholics, or the number who attend mass at least occasionally?) as well as practical problems of enumeration. Adherents.com is a well-known site which compiles population estimates for various religions.

• Antiquity, i.e. the age of a religion (with older ones generally being regarded as more venerable). This is not always easily calculated. For example, to many it seems obvious that Judaism is older than Christianity, which in turn is older than Islam; yet all three emerged from (and lay claim to) much the same prophetic tradition. Moreover, the basic features of (rabbinic) Judaism and Christianity as we know them coalesced at about the same time, during the second-to-fourth centuries AD. And should the International Society for Krishna Consciousness be traced back to the 1960's activity of A.C. Bhaktivedanta Prabhupada; to the career of the fifteenth-century Bengali saint Caitanya; to the composition of the Bhagavadgita some two thousand years ago; or to Krishna himself (if he in fact existed as a historical figure)?

• Influence. While this is difficult to quantify with anything like objectivity, several religions have clearly influenced the world beyond what their numbers would suggest. For example, many of the characteristic features of the Abrahamic religions seem to have originated with Zoroastrianism, whose presence is now much reduced. And Jews have never been very numerous, but an intellectual history of the world could hardly be written without reference to them.

• Intrinsic interest. Often interest in a religion is inspired by some noteworthy event or attribute, whether good or bad.

Religions originating in the Middle East

Zoroastrianism

Source of name: The Greek form of "Zarathustra"

Object(s) of worship:Ahura Mazda ("Wise Lord," essentially God), and other good spirits

Founder(s):Zarathustra (Zoroaster)

Origins: Some nomadic pastorial society which (probably) inhabited the eastern Iranian Plateau circa 1400 to 1000 BC. (Some older works, following the Bundahisn, assume that Zoroaster lived 258 years before Alexander.)

Holy Text: The Avesta

Beliefs in a nutshell: The Two Principles (good and evil) and the Three Times: (1) a past in which good and evil were separate; (2) the present in which they are mixed; and (3) a future when they will be separated again, after a final war.

Major divisions:

Population: Estimates vary by a whole order of magnitude, from several hundred thousand to more than 2 million.

Main geographic areas: Yazd and Kerman (Iran), Bombay, Karachi.

Influenced: The Abrahamic religions in various ways (possibly including monotheism); also the Iranian national consciousness through such things as Noruz (New Years) customs and Firdowsi's Shahnama (Epic of Kings).

Judaism

Source of name: From Judah, one of the Twelves Tribes of Israel

Object(s) of worship:God

Founder(s):It is difficult to name a single figure. Abraham as an ancestral figure, Moses as prophet and lawgiver. (Some historians doubt their existence.)

Origins: Palestine (Canaan or the Land of Israel) during the first millennium BC.

Scriptures: The (Jewish) Bible or "TaNaKh," consisting of the Law (Torah), Prophets (Neviim), and Writings (Khetuvim); also commentarial literature such as the Mishnah, Midrash, and Talmud.

Beliefs in a nutshell: God has entered into a relationship with the "people of Israel" (now represented by the Jewish people), as expressed through the "written and oral Torahs," and which remains constant despite periods of exile and catastrophe

Major divisions: Orthodox, Conservative, Reform, Reconstructionist.

Population: The ethnic Jewish population is 13-15 million and falling. A fraction of that would consider themselves religious.

Main geographic areas: Israel, New York, Russia, other diaspora locations.

Influenced: World history through the biblical tradition, as well as through later Jewish intellectuals such as Marx, Freud, and Einstein.

Samaritanism

Source of name: From Samaria, a historic region within Palestine's West Bank

Object(s) of worship: God

Founder(s):Similar to Judaism. Abraham and Moses figure prominently.

Origins: An ancient Israelitic religion which arose in parallel to the one now associated with Judaism, claiming many of the same scriptures and prophets.

Scriptures: The Samaritan Penteteuch (which differs from the Jewish); various other historical and liturgical writings, midrash and hallakhah.

Beliefs in a nutshell: Similar to Judaism, but rejecting many post-exilic traditions, and recognizing Mount Gerizim rather than Jerusalem

Major divisions:

Population: Less than a thousand

Main geographic areas: Nablus (the West Bank) and Holon (Israel)

Influenced: Judaism and Christianity

Christianity

Source of name: Refers to belief in Jesus as the Messiah (Greek Christos)

Object(s) of worship:God, generally in the form of the Trinity

Founder(s):Jesus Christ (though historians wonder if this was his intention)

Origins: Roman Palestine, early first century AD.

Scriptures: The (Christian) Bible, consisting of Old and New Testaments

Beliefs in a nutshell: Jesus Christ is God incarnate, the Savior who forgives sins.

Major divisions: the "Oriental" churches, Eastern Orthodoxy, Roman Catholicism, Protestantism

Population: 1.5 to 2 billion

Main geographic areas: Europe, the Americas, Oceania, much of Africa, several Asian countries.

Influenced: European civilization (and through it, world history).

Mandaeanism

Source of name: From manda ("knowledge", cf. gnosis)

Object(s) of worship: God--associated with light, life, nonduality, and the Primal Adam.

Founder(s): Traditionally, Adam. Mandaeans recognize as prophets Noah and John the Baptist--but not Abraham, Moses, Jesus, or Muhammad.

Origins: Iran or Mesopotamia, 2nd or 3rd century AD

Scriptures: The Ginza, Qolasta (prayerbook), the Book of John the Baptist

Beliefs in a nutshell: The soul is in exile on the earth, under the rule of the demon Ptahil, and must pass through various heavenly spheres after death in order to return to God. Various sacraments are enjoined, notably baptism.

Major divisions: Not applicable

Population: 50,000 to 70,000

Main geographic areas: Southern Iraq and Khuzestan (Iran)

Influenced: The study of gnosticism and Middle Eastern religions

Islam

Source of name: From an Arabic word meaning "submission" (i.e., to God)

Object(s) of worship: God (Arabic Allah)

Founder(s): Historically, the Prophet Muhammad. From the point of view of the religion, God has sent a number of prophets or messengers including Abraham, who is called the "first Muslim." Muhammad is the final such prophet.

Origins: Arabia, seventh century AD.

Scriptures: The Qur'an. (Said to have been authored by God, not by Muhammad.)

Beliefs in a nutshell: There is only one God, and Muhammad is his prophet.

Major divisions: Sunni and Shi'a, based on disagreements over who should have succeeded Muhammad in his role as leader of the Muslim community.

Population:One billion, give or take a few hundred million.

Main geographic areas: The "land of Islam" includes Arabic, Persian, Turkish, African, Indian, Chinese, and Malay/Indonesian subregions.

Influenced: Medieval science and geography, world politics, the art and literature of all the regions mentioned above.

The Druze religion

Source of name: From an early leader (but not their founder) called al-Darazi

Object(s) of worship: God

Founder(s): The Fatimid caliph al-Hakim, whose divinity was championed by his courtier Hamza

Origins: Egypt, 11th century AD.

Scriptures: Secret, reserved for an elect

Beliefs in a nutshell: Basically a gnostic / Hermetic / neo-Platonist interpretation of Ismaili Islam, in which various prophets (and for that matter, all Druze) are said to be continually reincarnated

Major divisions: ???

Population: Half a million to a million

Main geographic areas: Lebanon, Israel, Syria, Jordan

Influenced: Middle Eastern politics

The Bayani religion

Source of name: From their sacred text, the Bayan. Previously called Babis, after their founder.

Object(s) of worship: God

Founder(s): Said Ali Muhammad Shirazi, called the Bab ("Gateway," to the divine)

Origins: 1840's Iran

Scriptures: Qayyum al-Asma ("The Resurrection of Names"); the Arabic and Persian Bayan ("Commentary")

Beliefs in a nutshell: The Bab fulfilled various messianic prophesies of Islam, whose laws and teachings he abrogated through a new revelation.

Major divisions: Unknown

Population: A few thousand

Main geographic areas: Iran, Northern Cyprus

Influenced: The Baha'i religion

The Baha'i religion

Source of name: Refers to their founder, Baha'u'llah

Object(s) of worship:God, through his "Manifestations" (roughly, prophets) who are regarded as divine.

Founder(s): Baha'u'llah ("The Glory of God", assumed title of Mirza Hussein Ali Nuri)

Origins: The 19th-century Persian and Ottoman empires

Scriptures: Various writings of Baha'u'llah and his successors, but especially the Kitab-i-Aqdas setting forth Baha'i law.

Beliefs in a nutshell: God has sent a series of prophets to guide humanity to ever-more-advanced levels of civilization. The most recent, Baha'u'llah, will bring about global unity (both spiritual and political).

Major divisions: One main group following the Universal House of Justice in Haifa, Israel; several splinter groups.

Population: estimates range from 1.2 to 7 million

Main geographic areas: Numerous countries as a tiny minority; Iran as a largish minority

Influenced: Modern architecture, pop music, Esperanto, interfaith dialogue

Religions originating in India

Hinduism

Source of name: Chosen by Persian Muslims, to refer to the religion of people living on the "other" side of the Indus River.

Object(s) of worship: A wide variety of deities, of whom the most popular are Vishnu and Shiva. Although most Hindus are polytheistic, some strains within Hinduism are monist, monotheistic, or henotheistic.

Founder(s): Not applicable

Origins: Various. Some elements are probably prehistoric.

Scriptures: Chiefly the Vedas; also the epics, Puranas, various others.

Beliefs in a nutshell: Vary widely. Typical ones include the cycle of reincarnation and karma, together with the goal of escaping it; and the various duties that apply to different people according to gender, social class, ethnic community, and stage of life.

Major divisions: Hinduism is a collective name for a vast array of communities and their cults, whose integration into a common religion / society is often somewhat forced.

Population: 850 million to 1 billion.

Main geographic areas: India, Nepal, Bali, and the Indian diaspora.

Influenced: Indian society and culture, world philosophy and religion, aspects of Southeast Asian culture such as the Ramayana story and concept of kingship.

Buddhism

Source of name: Refers to Buddha, the "Awakened One."

Object(s) of worship: The Three Jewels (Buddha, Dharma, Sangha)

Founder(s):Historically, Siddhartha Gautama (i.e., the historical Buddha). However, Buddhist tradition recognizes other Buddhas who predated him.

Origins: North India, 5th or 6th century BC

Scriptures: Several collections, divided by language (Pali, Sanskrit/Tibetan, Chinese) and genre (sutra, vinaya, abidharma).

Beliefs in a nutshell: Aims at enlightenment, or release from the cycle of reincarnation, through meditation and ethical behavior.

Major divisions: (1) Southern Buddhism, or Theravada; (2) Northern Buddhism, or Mahayana, which may be subdivided into (2a) Tibetan / Mongolian / Himalayan and (2b) East Asian strains. (NB: "Vajrayana" or "Tantric" Buddhism is a special subcategory of Mahayana.)

Population: 100-150 million exclusively, at least double that if we add Buddhists who also follow other religions.

Main geographic areas: Sri Lanka, Southeast Asia, Tibet, Mongolia, the Himalayas, China, Korea, Japan, parts of Russia.

Influenced: Asian art, literature, philosophy, and (in some cases) society.

Jainism

Source of name: From Jina (Sanskrit: "Conquerer"). Jain means "a follower of the jinas".

Object(s) of worship: The Jinas, also called Tirthankaras ("Forders"), consisting of those who have achieved enlightenment through aesceticism

Founder(s):Historically, Mahavira. However, he is numbered as the twenty-fourth Tirthankara, the first being Rishabha. (In any case, all 24 reappear in every eon.)

Origins: Bihar (India), 5th or 6th century BC

Scriptures: Various.

Beliefs in a nutshell: In order to escape from the cycle of reincarnation, one must abandon violence, lies, theft, sex, and possessions.

Major divisions: Digambar ("sky-clad") and Shvetambar ("white-clad"), based on monastic garb (or lack thereof).

Population: 10 to 12 million.

Main geographic areas: Bombay, Gujarat, Maharashtra, Rajastan, other parts of India.

Influenced: Indian literature (Jains composed crucial early writings in Gujarati, Kannada, Tamil, and Hindi), art, diet (vegetarianism), philosophy (as a "heterodox" school, like Buddhism), and politics (its concept of ahimsa influenced Gandhi).

Sikhism

Source of name: From Punjabi shiksa ("instruction")

Object(s) of worship: God, addressed by various names such as Vahiguru ("Wonderful Teacher"), Ek Onkar ("One Taste"), or Sat Nam ("Name of Truth")

Founder(s):Guru Nanak

Origins: Punjab, the fifteenth century AD.

Scriptures: The Granth Sahib, a collection of hymns and other writings by the ten gurus.

Beliefs in a nutshell: Salvation comes from devotion to God and the recitation / remembrance of his divine name (nam simran). The guru is the voice of God.

Major divisions: Khalsa Sikhs, Namdharis, Udasis. (These disagree as to the number of gurus and/or the requirements of Sikh practice.)

Population: 18 to 20 million.

Main geographic areas: India's Punjab and Haryana, other parts of India, the Sikh diaspora (especially England)

Influenced: Sant Mat, Hindu-Muslim relations.

Religions originating in East Asia

Note: Chinese traditional religion is a complex of folk traditions such as ancestor-worship; professional religious services operating under the names of "Buddhism" and "Taoism"; a "Confucian" social ethic; and various sectarian movements which partake of this ethos. Should these be counted as one religion (on analogy with Hinduism) or as several, which may be held simultaneously? To further complicate matters, many people in this category describe themselves as irreligious, or else give "Buddhism" as the name of their religion. While most of the world's 1.3 billion Han Chinese would participate in some aspect of the folk religion, such as funeral or New Years' customs, the proportion who view this as their religion is surely much smaller. The government of China insists on sharply distinguishing between "Taoism" and "Buddhism" (which are regulated separately), and "superstition" and popular devotion (which are unprotected).

In Japan, most citizens are associated with Buddhist and Shinto temples according to government registry, without necessarily personally identifying with either as a religion (though they are typically resorted to for life-cycle ceremonies such as weddings and funerals). As in China, Confucianism is regarded as a social ethic rather than a religion, but receives wide support.

Taoism

Source of name: From a Chinese philosophical term (Dao or Tao) meaning "the Way." The term is used in discussions of both cosmology and proper behavior.

Object(s) of worship: Various gods such as the Jade Emperor or the Three Pure Ones. These are organized into a celestial bureaucracy mirroring that of traditional China

Founder(s): Traditionally Laozi or the Yellow Emperor. Chang Daoling started the first "Taoist" organized religion.

Origins: Some elements are probably prehistoric. The Laozi was composed during the 6th century BC. Zhang Daoling was active during the second century AD. Taoism can also be dated according to the assembly of later canons.

Scriptures: The Daozang ("Treasury of Tao), a collection of several thousand texts, mostly of a magical or ritualistic nature

Beliefs in a nutshell: That certain rituals/holiday observances are effective in ensuring the health of the soul and/or communal harmony.

Major divisions: Tienshi ("Celestial Masters") and Chuanzhen ("Complete Perfection") lineages

Population: See note on East Asian religions.

Main geographic areas: China proper and the Chinese diaspora.

Influenced: Art and literature of China, Korea, and Japan.

Confucianism

Source of name: From the Latinized name of its founder, Confucius (Kongfuzi or Kongzi). In Chinese it is called Rujia or Rujiao, an otherwise untranslateable term incorporating a character that originally referred to shamanism.

Object(s) of worship: Ancestors, other authority figures. "Veneration" is perhaps better than "worship," as no afterlife or metaphysical system is necessarily implied.

Founder(s): Confucius, though some elements predate him.

Origins: Shandong, 6th to 5th centuries BC.

Scriptures: The "Five Classics" (The Classic of Poetry, -of Music, -of Rites, -of History, and the Spring and Autumn Annals) and "Four Books" (The Great Learning, Doctrine of the Mean, Analects, and Mencius).

Beliefs in a nutshell: The practice of virtue, sincerity, and etiquette in various human relationships, from the familial to the political

Major divisions: The most natural dividing lines would be according to nation, or according to role or function within a society (e.g. education, philosophy, statecraft, etc.)

Population: See note on East Asian religions.

Main geographic areas: China, Korea, and Japan.

Influenced: East Asian society and politics.

Shinto

Source of name: Japanese for "Way of the Gods"

Object(s) of worship: Various gods (Kami)

Founder(s): Not applicable.

Origins: Unknown / prehistoric.

Scriptures: The Kojiki and Nihon Shoki (mythological compendia)

Beliefs in a nutshell: Reverence for nature, the gods, purification rites, tradition, and the family

Major divisions: Folk Shinto, shrine Shinto, state Shinto, sectarian Shinto

Population: Most of Japan's population is registered with a Shinto shrine, but few name Shinto as their religion. It is associated mainly with major life-cyle ceremonies.

Main geographic areas: Japan

Influenced: Japanese society and politics, several Japanese new religions

Tenrikyo

Source of name: Japanese for "Religion of the Heavenly Principle" (or, "Teachings of Divine Reason")

Object(s) of worship: God (Tenri-O-no-mikoto, "Divine King of the Heavenly Principle"), also called the "heavenly parent" or "moon/sun" (tsuhiki).

Founder(s): Miki Nakayama, called Oyasama ("honored mother")

Origins: Nara prefecture (now Tenri City), 1838. Oyasama's house there is also said to be the origin and spiritual center of the universe.

Scriptures: Ofudesaki ("Brushtip"), Mikagura-uta, Osashizu

Beliefs in a nutshell: By returning to our true and original mind, we may achieve a joyous life. This includes spiritual healing, special rituals, and selfless action(hinokishin).

Major divisions: Divided into sects as well as national traditions.

Population: 2 million

Main geographic areas: Japan and Korea, various mission centers.

Influenced: Tenri style of Judo, science-fiction writer Avram Davidson

Oomoto

Source of name: Japanese for "Great Foundation", i.e., the root of the world's religions

Object(s) of worship:

Founder(s): Nao Deguchi and her son-in-law, Onisaburu Deguchi

Origins: Kyoto, 1892

Scriptures: Oomoto Shin'yu ("Divine Revelation") and Reikai Monogatarai ("Tales from the Spirit World")

Beliefs in a nutshell:

Major divisions: Apparently none

Population: A five- or six-digit number

Main geographic areas: Japan, especially Ayabe and Kameoka (both near Kyoto)

Influenced: Seicho-no-Ie, Aikido, Esperanto, Inter-religious dialogue

Seicho No Ie

Source of name: Japanese for "Home of Long Life"

Founder(s): Masaharu Taniguchi

Origins: Japan, 1930

Scriptures: "Truth of Life' series (40 volumes), others

Beliefs in a nutshell: God cannot have created evil. Therefore evil is illusory. As children of God, we too are creators. The world is a reflection of mind. Through meditation, we can change the world (e.g., healing). All religions come from God.

Major divisions:

Population: Several million

Main geographic areas: Japan, some followers overseas

Influenced:

Caodaism

Source of name: Refers to the name of God, Caodai ("High Tower")

Object(s) of worship:God and his servants--the Buddhas, Saints, and Sages

Founder(s): God, through Ngo Van Chieu and others

Origins: Saigon, 1925 (at a seance)

Scriptures: The Compilation of Divine Messages, Phap Tranh Chuyen (Religious Constitution), New Canonical Code

Beliefs in a nutshell: In this Third Amnesty of Salvation, God unites the world by speaking directly (through mediumship) rather than through prophets

Major divisions: 18 subgroups

Population: 1-2 million claimed.

Main geographic areas: Vietnam, the Vietnamese diaspora.

Influenced: Graham Greene (see The Quiet American).

Yiguandao (or I-Kuan Tao)

Source of name: Chinese for "One-Unity Religion"

Object(s) of worship: God, called by a twenty-character name that begins Ming Ming Shangdi, various Buddhas/saints/sages from Chinese lore

Founder(s): Historically, Lu Zhongyi and Zhang Tianran in the late Qing Dynasty. Mythologically, the religion claims a series of "patriarchs" from the primordial Taoist and Buddhist past.

Origins:

Scriptures:

Beliefs in a nutshell:

Major divisions:

Population: One or two million claimed, this is likely inflated.

Main geographic areas: Taiwan

Influenced: Vegetarianism in Taiwan.

Chondogyo

Source of name: Korean for "Way of Heaven Teachings." Its earlier name was Donghak ("Eastern Learning"), in contrast to the "Western Learning" of Christianity.

Object(s) of worship: God (Hanul-nim)

Founder(s): Choe Je-u (pen name: Su-un), posthumously called Daeshinsa ("Great Master")

Origins: 1860's Korea.

Scriptures: Dongyeongdaejeon ("Compendium of Donghak") and the Songs of Yongdam, both by Daeshinsa Su-un; and the sermons of his successors.

Beliefs in a nutshell: God / heaven is not in some distant place, but lies within human beings (innaechon, "human beings are heaven"). Therefore we must serve others as we would God (sain yochon).

Major divisions: Apparently none. In North Korea, the movement was forced to assimilate into the Communist Party.

Population:

Main geographic areas: South Korea

Influenced: Korean independence movement (first anti-Qing, then anti-Japanese)

Religions originating in Africa and the Caribbean

Candomble

Source of name:

Object(s) of worship:

Founder(s):

Origins:

Scriptures:

Beliefs in a nutshell:

Major divisions:

Population:

Main geographic areas:

Influenced:

Umbanda

Source of name: From Angolan Kimbundu ("religious practitioners")

Object(s) of worship: various spirits from West Africa, some conflated with Catholic saints

Founder(s): Zélio Fernandino de Moraes

Origins: Rio de Janiero, early 20th century

Scriptures:

Beliefs in a nutshell:

Major divisions:

Population:

Main geographic areas:

Influenced:

Religions originating in Europe

Spiritism

Source of name: Neologism created by its founder, Allan Kardec

Object(s) of worship: God

Founder(s): Hippolyte Léon Denizard Rivail, under the pseudonym Allan Kardec

Origins: French, mid 19th Century

Scriptures:

Beliefs in a nutshell: The existence of God, the existence of the spirits (life after death) and the reincarnation.

Major divisions:

Population:

Main geographic areas:

Influenced:

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Object(s) of worship:

Founder(s):

Origins:

Scriptures:

Beliefs in a nutshell:

Major divisions:

Population:

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Borderline cases

There is no agreement as to the proper meaning and scope of the term "religion." While some groups and movements are widely agreed to be "religions" (Christianity, Islam, Hinduism, etc.), others are debateable.

Confucianism. Textbooks on religion usually include Confucianism since it boasts temples, priests, rituals, scriptures, and doctrines. East Asians generally deny that Confucianism is a religion, pointing to Confucius' reluctance to discuss the supernatural.

Discordianism. Discordianism is a self-proclaimed "nonsense religion" which began when Kerry Thornley and Greg Hill published the Principia Discordia in 1955. It has since grown in fame as new editions of the original Discordian bible were published. It has no official status, no known churches or temples. Even adherents who are willing to admit they are true believers in the worship of Eris, Goddess of chaos, are hard to find.

Freemasonry. Masonic tradition contains ample references to God (called "the Grand Architect of the Universe") and biblical imagery (such as the Temple of Solomon). Like religions, the Masons perform solemn rituals, cultivate group solidarity, and stress the cultivation of ethical virtues. However, Freemasons deny that their fraternity qualifies as a "religion," on the grounds that it is meant to complement and encourage--not replace--its members' previous religious identities. Men from any religion (but not atheists) are eligible to join.

• If one insists that the Masons are a religion, despite their protests to the contrary, what are we to make of the Boy Scouts, who boast many of the same features? Scounting has rituals (e.g., the flag ceremony), texts (the Boy Scout Handbook), a founder (Lord Baden-Powell), institutions with rank, and in some countries, required beliefs (such as God).

American civil religion. In the United States, various political rituals are practiced which some (such as Jehovah's Witnesses) reject as covertly religious. An example would be the "Pledge of Allegiance," in which Americans customarily stand facing their flag--with the right hand covering the heart--and recite a short oath which refers to the USA as "one nation under God."

Soviet Communism. For all its anti-religious rhetoric, the USSR boasted "sacred" texts, condemned "heretics", revered founders, conducted rituals (such as venerating Lenin's mummified body), and promoted an elaborate eschatological prophecy in the form of the future workers' utopia. Communism often played much the same organizing role in its citizens' lives as religion does elsewhere--for example, in sponsoring "coming of age" ceremonies.

Astrology. Astrology involves particular ways of viewing the cosmos in relation to human nature, and drawing meaning from that. While it generally lacks ritual or institutional manifestations, it does form part of several religious traditions.

Subud. Subud is an international network of people who practice a spiritual exercise called the Latihan, in which initiates "open" themselves to God or the Great Life-Force. Subud denies having doctrines, yet promotes numerous traditions (often derived from the teachings of its founder, Bapak Subuh) relating to the nature of the universe and the human soul. Subud sources deny that Subud is a religion, using reasoning similar to that of the Masons. (Atheists are however permitted.)

Yoga. "Yoga" is sometimes taught and practiced as a religious activity, but sometimes not. For many, it is merely another form of exercise, though some aspects (e.g., saluting the sun) bespeak its religious origins and are scarcely understandable otherwise.

Meditation. Refers to a wide range of practices aimed at mental activity or quiesscence. They are usually performed for the sake of spiritual goals, but sometimes for the sake of psychological or physiological health.

Interest in UFO's. While there do exist a number of religious movements centered around the thesis that UFO's are space aliens, many other enthusiasts focus on UFO's (and even find a worldview, or source of ultimate meaning, in them) without joining any of the "Saucer Cults."

Straight Edge. A subculture within the hardcore punk community, whose members pledge to abstain from drugs and other self-destructive behavior. The movement is often accused of cultlike behavior, and some members have been involved in violence.

Skinheads. Another music- and fashion-related subculture, originally working-class British. Skinheads are today widely associated with neo-Nazism, but some groups are Socialist or anti-racist. All sides have been accused of violence.

Esperanto. Enthusiasm for this artificial language resembles a religious movement in some ways. The movement has a revered founder (Dr. Zamenhof), martyrs, goals which some regard as of ultimate concern (world peace, Esperanto as a solution to "the language problem"), and has even suffered "schisms" with offshoots like Ido.

Traditional worldviews / traditional behavior. Many traditional societies make no clear distinction between "religious" and "nonreligious" aspects of daily life. How are we to decide, for example, whether a particular people's understanding of their place in the cosmos qualifies as a belief to which they adhere? When is a taboo a religious requirement, and when does it fall under the category of "etiquette"? The roles of kings and priests (and their respective entourages) may similarly blur.

Scientific / secular values. Simiar questions could be asked about the beliefs and customs prevailing in "modern" industrialized societies, which will surely appear quaint to our descendents. Is the scientific worldview now prevailing, really just another religious option? If religion is banned in schools, does that amount to an endorsement of the "religion" of "secular humanism" or atheism?

Classification of Religions

The following categories are often encountered:

"Dharmic religions". Includes the several Indic religions which conceive of their teachings in terms of dharma (a word variously meaning "religion" or "duty"): Hinduism, Buddhism, Jainism, and Sikhism.

"Abrahamic religions". This category includes the three religions which recognize Abraham as a part of their sacred histories: Judaism, Christianity, and Islam. The Baha'i religion also fits this description, but is more frequently overlooked on account of its small size.

"Monotheistic religions". Religious which affirm belief on one God include Zoroastrianism, Sikhism, and the Abrahamic religions (listed above). Some strains of Hindu or ancient Egyptian religion arguably qualify. The concept becomes somewhat murky in view of the many theologies in which God or his equivalent boasts a heavenly retinue, or changes form. The concept of "henotheism" (in which any of various deities may be singled out for worship as the Supreme Being) has been proposed to describe Hinduism.

"Eastern religions". Any of the traditional, indigenous religions of India, Tibet, or East Asia--especially Hinduism, Buddhism, Taoism, and Confucianism. Older material often includes Islam in this category; today it is more likely to be grouped with the "Western" (now usually conceived as identical with Abrahamic) religions.

Taoic religions. A family of East Asian religions which make use of the name / concept of Tao (or Dao): Taoism, Confucianism, Shinto, Yiguandao, Chondogyo, Caodaism, and others. Chinese Buddhism arguably qualifies.

Pagan / Heathen religions. These represent a Christian religious category encompassing all non-Christians except Jews, and perhaps also Muslims. "Pagan" comes from the Latin paganus ("country bumpkin"); "heathen" ("heath-dweller") has much the same set of connotations. The terms recall a time when Christianity was making inroads in European cities, while rustics often continued to follow the old religions. For centuries the terms were assumed to be negative; however, "neo-pagan" groups began reclaiming them in the twentieth century.

"People of the Book" (Ahl al-Kitab). An Islamic term for other monotheistic religions founded by prophets who revealed holy books. The Qur'an recognizes Judaism, Christianity, and "Sabeanism." (Scholars are unsure as to what a Sabean was.) Muslim theologians debated the status of Zoroastrianism and Hinduism.

"Tribal religions / Indigenous religions / Primitive religions." Include a wide variety of small-scale religions found in pre-modern societies. All these terms are problematic: "tribe" is not a term recognized in anthropology (its origin lies in Roman history); "indigenous" begs many questions; while "primitive" may be perceived as insulting. "Shamanism" describes one common religious-specialist role within many such societies (but neither exhausts the categeory, nor is limited to it). Animism (after Tylor) names a type of belief system which is common within such societies.

"New Religious Movements" (NRM's) An umbrella term which encompasses groups which arose (at the very earliest) in the nineteenth century or later. Some scholars prefer World War II as a cutoff date. Scientology is an example, it recognizes the existence of a supreme being but has no doctrine about a practitioner's relationship with same, leaving that up to the individual. Not all NRM's claim to be religions per se; some say they are "spirtual movements," while others see themselves as part of another religion such as Christianity.

See also

• Philosophy of religion#The nature of religion
• Cult
• Faith
• Spirituality
• Namghar