Ganga in Hindu tradition: Difference between revisions
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The story of Ganga’s descent begins with the arrogant ruler 'Sagara' consumed by ambition to conquer the world and destroying all who challenge him. With his power growing and nobody to stop him, the gods in Heaven intervene and fool him into conducting an ''Ashwamedha'' (horse) ritual, a ceremony of power reserved for the gods. The sacrificial horse is stolen by God 'Indra' who hides it in the netherworld. Sagara’s 60,000 equally arrogant sons (born of his first wife) follow the horse into sage Kapila's netherworld hermitage where they are instantly turned to ashes by angry sage for daring to disrupt his meditation. With King Sagara consumed by grief, salvation of King Sagara's line it seems is doomed for generations. | The story of Ganga’s descent begins with the arrogant ruler 'Sagara' consumed by ambition to conquer the world and destroying all who challenge him. With his power growing and nobody to stop him, the gods in Heaven intervene and fool him into conducting an ''Ashwamedha'' (horse) ritual, a ceremony of power reserved for the gods. The sacrificial horse is stolen by God 'Indra' who hides it in the netherworld. Sagara’s 60,000 equally arrogant sons (born of his first wife) follow the horse into sage Kapila's netherworld hermitage where they are instantly turned to ashes by angry sage for daring to disrupt his meditation. With King Sagara consumed by grief, salvation of King Sagara's line it seems is doomed for generations. | ||
Sagara's great-grandson 'Bhagiratha' (from Sagara's son Asamanjas of his second wife) after becoming King then | Sagara's great-grandson 'Bhagiratha' (from Sagara's son Asamanjas of his second wife) after becoming King then continues the great penance of his father Anshuman to release their ancestors. Deeply stirred by the fate of his ancestors, he leaves his throne to undergo two long and arduous penances in the Himalayas to bring Goddess Ganga to Earth so that her holy water could be used to liberate the souls of his ancestors and release them to heaven. His penance greatly pleases the gods and Lord [[Brahma]] directs an unwilling Ganga to descend to Earth while Lord [[Shiva]] agrees to absorb Ganga's angry descent in his locks of hair, which alone can withstand Ganga's vow to smash the earth by her power. | ||
With Ganga safely on earth, Bhagiratha performs his third penance and Lord Shiva releases Ganga from the netherworld in several streams. Ganga then follows Bhagiratha (astride the ritual horse) across mountains, forests and plains to his ancestors’ ashes at [[Ganga Sagar]]. Having purified their ashes and paved their way to heaven, Ganga disappears into the ocean to again ascend to heaven. (In another myth the ocean had been previously swallowed by sage 'Agastya' as a boon to end a war between the humans and ocean dwelling demons). | With Ganga safely on earth, Bhagiratha performs his third penance and Lord Shiva releases Ganga from the netherworld in several streams. Ganga then follows Bhagiratha (astride the ritual horse) across mountains, forests and plains to his ancestors’ ashes at [[Ganga Sagar]]. Having purified their ashes and paved their way to heaven, Ganga disappears into the ocean to again ascend to heaven. (In another myth the ocean had been previously swallowed by sage 'Agastya' as a boon to end a war between the humans and ocean dwelling demons). | ||
''NB:'' This myth is regarded as a simple description of the hydrologic cycle. | ''NB:'' This myth is regarded as a simple description of the hydrologic cycle. |
Revision as of 12:14, 25 November 2014
In Hindu tradition the Ganga river is a deity and its waters are holy. In Hinduism the very name Ganga collectively represents all bodies of water. The symbolic and religious importance of Ganga is unchallenged in India.
The Ganga has an important position in Hindu culture and mentioned in all Hindustan's sacred books. In Hindu mythology Ganga is the daughter of the mountain god Himavan or Himalaya.
Hindus believe that bathing in the river cleanses one's sins, and Ganges water is used extensively in Hindu ritual.
Mythology of Ganga
Ganga in the Hindu canto is the daughter of Meru and the sister of Uma (consort of Lord Shiva).
The story of Ganga’s descent begins with the arrogant ruler 'Sagara' consumed by ambition to conquer the world and destroying all who challenge him. With his power growing and nobody to stop him, the gods in Heaven intervene and fool him into conducting an Ashwamedha (horse) ritual, a ceremony of power reserved for the gods. The sacrificial horse is stolen by God 'Indra' who hides it in the netherworld. Sagara’s 60,000 equally arrogant sons (born of his first wife) follow the horse into sage Kapila's netherworld hermitage where they are instantly turned to ashes by angry sage for daring to disrupt his meditation. With King Sagara consumed by grief, salvation of King Sagara's line it seems is doomed for generations.
Sagara's great-grandson 'Bhagiratha' (from Sagara's son Asamanjas of his second wife) after becoming King then continues the great penance of his father Anshuman to release their ancestors. Deeply stirred by the fate of his ancestors, he leaves his throne to undergo two long and arduous penances in the Himalayas to bring Goddess Ganga to Earth so that her holy water could be used to liberate the souls of his ancestors and release them to heaven. His penance greatly pleases the gods and Lord Brahma directs an unwilling Ganga to descend to Earth while Lord Shiva agrees to absorb Ganga's angry descent in his locks of hair, which alone can withstand Ganga's vow to smash the earth by her power.
With Ganga safely on earth, Bhagiratha performs his third penance and Lord Shiva releases Ganga from the netherworld in several streams. Ganga then follows Bhagiratha (astride the ritual horse) across mountains, forests and plains to his ancestors’ ashes at Ganga Sagar. Having purified their ashes and paved their way to heaven, Ganga disappears into the ocean to again ascend to heaven. (In another myth the ocean had been previously swallowed by sage 'Agastya' as a boon to end a war between the humans and ocean dwelling demons).
NB: This myth is regarded as a simple description of the hydrologic cycle.